Aristotle’s quintessential citizen hence the virtue of the citizen must necessarily be with a view to the regime” (1276b27) because they have the virtue needed to guide the city aristotle contends that the good man and the good citizen perfectly coincide when the good citizen is ruling. 156 woldring inasmuch as the first partnerships so exist for the city-state is the end of the other partnerships (polit, 1252b27-32)1 according to aristotle, the polis was a natural institution (physei) because human beings and other partnerships, in accordance with their nature, realized. Even here at the very beginning of the politics aristotle is showing the link between ethics and politics and the importance of a well-constructed city in making it possible for the citizens to live well. The number of citizens in the city-state was small enough for them all to be gathered together in a public meeting place (sometimes it was the agora – which was also the market-place, and therefore the centre of economic life), and decisions could therefore be made by the whole population. In some aspects of averroës’s theory of a universal human intellect combined with the stoic-aristotelian principle that all humans are by nature citizens of one city, he found the basis of the germanic empire (the holy roman empire), seeing it as the one polity (civilitas) for the whole human race.
Aristotle is greatly concerned with the preservation of civil peace in the city-state one of the most common causes of “faction” and civil war, he says, was the unhappy consequences of unassimilated immigration and the consequent diversity. Aristotle was concerned with the citizen and the design of political institutions (hacker 114) they both had well thought out ideas and plans on how to build a better society both aristotle and plato have had a tremendous impact on political scientists of today. Aristotle’s theory of citizenship and slavery aristotle strongly believed that the middle class have a powerful role to play in the state according to maxey, one of the greatest values of aristotle’s theory of citizenship was the salvation of political society lies in the enthronement of rulers of that salutary middle class, which represents the happy mean between wealth and poverty.
For plato, the ideal city was one which mirrored the kosmos, on the one hand, and the individual on the other as he described in the republic, the ideal city, or polis, was one based on justice and human virtueit was a form of social and political organization that allowed individuals to maximize their potentialities, serve their fellow citizens, and live in accordance with universal laws. For aristotle the human is by nature destined to live in a political association yet not all who live in the political association are citizens, and not all citizens are given equal share in the power of association. Aristotle’s views on citizenship are colored by his conservative stance he wanted to rationalize the situation in athens and was opposed to radical transformation citizens in the “polis” were privileged class of people who enjoyed complete monopoly in political affairs property was an.
Moreover, aristotle has a more democratic political view because the use of speech allows citizens to question their role and potential in the city in plato's republic, a complete city is created by socrates and adeimantus, and later expanded by socrates and glaucon. Aristotle also drew a sharper distinction between morality and politics than plato had done although a good citizen is a good person, on aristotle's view, the good person can be good even independently of the society. Slavery and citizenship in aristotle’s politics martínez, j: slavery and citizenship in aristotle’s politics filozofia 68, 2013, no 2, p 124 aristotle believes that most people can be enslaved, devoid of injustice, as they are born to be slaves at the same time, some of them are born free to dominate as mas- in their view. Aristotle’s view of a good citizen is not what we as a modern society would consider one to be being a good citizen is more than just abiding by the laws of the state, and it is more than paying taxes. “law and justice is a free online course on janux that is open to anyone citizen and state - 87 aristotle and constitutional thought politics book 1 | from the family to the city.
Aristotle believes that with the same constitution citizens will be the same over time, but if the constitution is ever changed so will the citizen the ancient greek city-state played an important role too. Analysis aristotle's suggestion that a citizen is someone who shares in the deliberative or judicial offices of a city may seem odd to the modern reader, as very few people in the twentieth century would count as citizens by this definition. Leslie rubin’s portrait of aristotelian america and american aristotelianism is an invaluable contribution to our understanding of our situation after i finished reading leslie rubin’s america, aristotle, and the politics of the middle class, i turned the television on, tuned to the only.
Synopsis though plato was the first to elaborate a socratic philosophy of politics, his student aristotle was the first to articulate a practically-oriented political science, meant to be of use to legislators, statesmen, and citizens like his teachers, aristotle did much to promote philosophy as an ally to the city and a guide for political action, and thereby not only encouraged. The soldier and the citizen: in short, justice requires a metaphysics or a world view, if you will indeed, justice presupposes a hierarchy of value within the city and the soul so according to aristotle, the citizen and his city must expand the horizons to become liberally educated,. Aristotle says this explicitly, although the notion is arguably implicit in plato piety or holiness as a virtue seems more prominent in plato than in aristotle similarly, plato seems closer to the judeo-christian concept of a personal god whom it is possible to love.
I nasmuch as the city needs its proper parts, namely citizens, it needs education training and education produce virtue in citizens, and the virtue of the city lies in the virtue of its proper parts  thus education is essential for the formation of citizens, and hence for the existence of the city. In a similar way, the virtue of the citizen is with a view to the regime it is possible, therefore, for a person to be an excellent citizen yet not an excellent man in an oligarchy, on those who are wealthy are citizens in one type of city the virtue of the excellent man and the excellent citizen is the same, but in another it is not. Young citizens serve in the military, middle-aged citizens govern, and older citizens take care of religious affairs while noncitizen laborers take care of farming and crafts education is important to ensuring the well-being of the city, and aristotle prefers a public program of education to private tutoring. - the subject which the question focuses on is the view of aristotle’s ideal state the distinction between hierarchy and equality is at the heart of the understanding of aristotle’s ideal state he claims that an ideal state ought to be arranged to maximise the happiness of its citizens.